Are Latter-day Saints Christian?

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.

And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.

11. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

17. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him! 18. My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. 19. I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: "they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof."

Question: Do Latter-day Saints meet the definition of the word "Christian"?

Another premise used in arguing that Latter-day Saints are not Christians is that The Church of Jesus Christ of Latter-day Saints does not descend from the traditional line of today’s Christian churches: Latter-day Saints are not Catholic, Eastern Orthodox, or Protestant. Latter-day Saints believe that by the ministering of angels to Joseph Smith priesthood authority to act in God’s name was returned or brought back to earth. This is the “restored,” not a “reformed,” church of Jesus Christ. The Latter-day Saint belief in a restored Christianity helps explain why so many Latter-day Saints, from the 1830s to the present, have converted from other Christian denominations. These converts did not, and do not, perceive themselves as leaving the Christian fold; they are simply grateful to learn about and become part of the restored Church of Jesus Christ, which they believe offers the fulness of the Lord’s gospel, a more complete and rich Christian church—spiritually, organizationally, and doctrinally.

There is a long list of current Mormon practices foreign to Catholic or Protestant believers. The best known revolve around rituals of the temples, which are barred to outsiders. At "endowment" ceremonies, initiates receive the temple garments, which they must wear beneath their clothing for life. Marriages are "sealed," not only until death doth part, but for eternity. And believers conduct proxy baptisms for the dead: to assure non-Mormon ancestors of an opportunity for salvation, current Mormons may be immersed on their behalf. The importance of baptizing one's progenitors has led the Mormons to amass the fullest genealogical record in the world, the microfilmed equivalent of 7 million books of 300 pages apiece. Members of the church celebrate the Lord's Supper with water rather than wine or grape juice. They believe their President is a prophet who receives new revelations from God. These can supplant older revelations, as in the case of the church's historically most controversial doctrine: Smith himself received God's sanctioning of polygamy in 1831, but 49 years later, the church's President announced its recision. Similarly, an explicit policy barring black men from holding even the lowest church offices was overturned by a new revelation in 1978, opening the way to huge missionary activity in Africa and Brazil. Mormons reject the label polytheistic pinned on them by other Christians; they believe that humans deal with only one God. Yet they allow for other deities presiding over other worlds. Smith stated that God was once a humanlike being who had a wife and in fact still has a body of "flesh and bones." Mormons also believe that men, in a process known as deification, may become God-like. Lorenzo Snow, an early President and Prophet, famously aphorized, "As man is now, God once was; as God now is, man may become." Mormonism excludes original sin, whose expiation most Christians understand as Christ's great gift to humankind in dying on the Cross. All this has led to some withering denominational sniping. In 1995 the Presbyterian Church (U.S.A.) issued national guidelines stating that the Mormons were not "within the historic apostolic tradition of the Christian Church." A more sharply edged report by the Presbyterians' Utah subunit concluded that the Latter-day Saints "must be regarded as heretical." The Mormons have responded to such challenges by downplaying their differences with the mainstream. In 1982 an additional subtitle appeared on the covers of all editions of the Book of Mormon: "Another Testament of Jesus Christ." In 1995 the words Jesus Christ on the official letterhead of the Church of Jesus Christ of Latter-day Saints were enlarged until they were three times the size of the rest of the text. In Salt Lake City's Temple Square, the guides' patter, once full of proud references to Smith, is almost entirely Christological. "We talk about Christ a lot more than we used to," says magazine editor Peck, whose journal's outspokenness has earned him an edgy relationship with the church. "We want to show the converts we are Christians."